The splint with which a wound or a fractured bone is bandaged or held tight and the medication applied to a wound etc. is called jabira.
330. If there is a wound, or sore, or a fractured bone in the parts on which Wudhu is performed, and if it is not bandaged, then one should perform Wudhu in the usual manner, if the use of water is not harmful.
331. If there is an unbandaged wound, sore, or broken bone in one’s face or hands, and if the use of water is harmful for it, it is obligatory precaution to pass wet hand on it, if it is not harmful to do so.
But in case this action is also harmful, or the wound is Najis and it cannot be washed, the parts adjoining the wound should be washed from above downwards, and as an obligatory precaution he should place a Pak piece of cloth on it and pass a wet hand over that cloth.
And if it is not possible to put a piece of cloth on it , he sould wash the parts adjoining the wound,and also as an obligatory precaution should do Tayammum .
328. If there is a wound or sore or fractured bone, unbandaged on the front part of head or feet and it cannot be wiped, a Pak cloth should be placed over it and surface of the cloth should be touched with the moisture of Wudhu in hands; and if it is not possible to put a piece of cloth on it, it is not necessary to wipe, but one must perform Tayammum after Wudhu.
333. If the sore, or wound, or fractured bone is bandaged, and if it is possible to undo it, and if water is not harmful for it, one should untie it and then do Wudhu, regardless of whether the wound etc. is on his face and hands, or on the front part of his head or on his feet.
336. if all the parts of face or one hand or both of hands are totally covered in Jabira, then, one should do Wudhu as per rules of Jabira. and also as an obligatory precaution should do tayammum.
338. If a person has jabira on his palm and fingers, and he passes a wet hand on it while performing Wudhu, he shoud do the wiping of his head and feet with the same wetness.
339. If the jabira has covered the entire surface of the foot, but a part from the side of the fingers, and a part from the upper side of the foot is open, one should do wiping on the foot at the open places, and also on the surface of the jabira.
340. If a person has several jabiras on his face or hands, he should wash the places between them, and if the jabiras are on the head or on the feet, he should wipe the places between them. And as for the places where there are jabiras, he should act accordingly to the rules of jabira.
341. If the jabira has covered unusually more space than the size of the wound, and it is not possible, then one should act accordingly to the rules of Jabira and as per obligatory precaution perform tayammum,and if it is possible to remove the jabira he should remove it. Then, if the wound is on the face and hands, he should wash its sides, and if they are on the head or the feet, he should wipe its corners. As for the wounds themselves, he will act according to the rules of jabira.
342. If there is no wound or fractured bone in the parts of Wudhu, but the use of water is harmful for some other reason, one should perform tayammum. And it is recommended precaution that performs Jabira Wudhu.
343. If a person has got his vein opened on any one of the parts of Wudhu, and he cannot wash it,or water is harmful for it, then he should act as rules of jabira
344. If something is stuck on the part of Wudhu or Ghusl, and it is impossible to remove it, or its removal involves unbearable pain, then one should perform the rules of Jabira . And also as an obligatory precaution should do tayammum.
345. The Jabira Ghusl is like Jabira Wudhu.However , in such cases one as an obligatory precaution should resort to Ghusl-e-Tartibi, even if he can perform Ghusl-e-irtimasi (i.e.by Immersion) with its conditions. And they consist of that the part must be Pak and water must not be harmful for him. And if its conditions are not obtained, then Ghusl-e-Tartibi is fixed.
346. If the obligation of a person is to do tayammum, and if at some of the places of tayammum he has wound, sore, or fractured bone, he should perform jabira tayammum according to the rules of jabira Wudhu.
349. If a person cannot decide whether he should perform tayammum or jabira Wudhu, the obligatory precaution is that he should perform both.
350. The prayers offered with Jabira Wudhu are vaild. but ,after his excuse is over, as an obligatory precaution that Wudhu can not be valid for later prayers and he should perform Wudhu for them.