556. It is obligatory to give three Ghusls to a dead body. The first bathing should be with water mixed with "Sidr" (Beri) leaves. The second bathing should be with water mixed with camphor and the third should be with unmixed water.
557. The quality of "Sidr" leaves and camphor should neither be so much that the water becomes mixed (Mudhaaf), nor so little that it may be said that "Sidr" leaves and camphor have not been mixed in it at all.
558. If enough quantity of "Sidr" leaves and camphor is not available, then as per obligatory precaution whatever quantity available should be mixed with water.
560. If "Sidr" leaves and camphor or either of these things is not available or its use is not lawful (e.g. if it has been usurped) the dead body should be given Ghusl, with pure, unmixed water instead of the Ghusl which is not possible.
561. A person who gives Ghusl to a dead body should be a Muslim, and a Shia Ithna Asheri, adult, and sane, and should know the rules of Ghusl.
562. One who gives Ghusl to the dead body should perform the act with the niyyat of Qurbat, that is,perform it to obey the orders of Allah .
564. If a foetus of 4 months or more is still-born it is obligatory to give it Ghusl, and if it has not completed four months, , the foetus will be wrapped up in a cloth and buried without Ghusl.
565. It is Haram for a man to give Ghusl to the dead body of a woman and for a woman to give Ghusl to the dead body of a man.
Husband and wife can, however, give Ghusl to the dead body of each other, although the recommended precaution is that they should also avoid doing so...
568. If a man gives Ghusl to the dead body of a man, or a woman to the dead body of a woman, it is better to keep the body bare, except the private parts...
569. It is haraam to look at the private parts of a corpse and if a person giving Ghusl looks at them, he commits a sin, though the Ghusl will not be void.
570.If some part of the dead bodyis Najis, it is obligatory to first wash it before giving its Ghusl. And it is recommended precaution that before the corpse is given Ghusl, it should be Pak entirely.
571. Ghusl for a dead body is similar to Ghusl of Janabat. And the obligatory precaution is that a corpse should not be given Ghusl by Ertemasi, that is, immersion, as long as it is possible to give Ghusl by way of Tartibi. but in the case of Tartibi Ghusl, it is permissible that the three parts of the body be immersed in the water
572. If someone dies in the state of Hayz or Janabat it is not necessary to give him/her their respective Ghusls. The Ghusls given to the dead body will suffice.
573. It is a matter of Ishkal to charge any fee for giving Ghusl to the dead. And if someone gives Ghusl with an intention of earning and without the Niyyat of Qurbat, then the Ghusl will be void. However, it is not prohibited to charge for the preliminary preparations before Ghusl.
575. A person giving tayammum to the dead body should strike his own palms on earth and then wipe them on the face and back of the hands of the dead body. And the obligatory precaution is that he should, if possible, use the hands of the dead for its tayammum.